lunes, 30 de mayo de 2011

Sound Walk - One Voice.

I am surrounded by rapid harmonic tunes. First movement, Allegro Ma Non Troppo begins with a unison of children voices tweaked to express their most deep convictions.  
A soft whisper reaches my ears; I listen to a girl’s dream of becoming a butterfly.
Her young emphasis is on the places she will fly over: monosyllables, bi-syllables, tri-syllables, I can’t distinguish one word from another because the sound bounces not only in her head, but also as her words come out to me. I am certain such wings will glide silently over magic places.
 
Then silence… the young artist who created the image of a robust tree, nevertheless remains speechless. I look again and am able to grasp her melodic thoughts, the tree is more than an object, a reflection of her quietness and silence.
 
An acute laughter reaches me from a far distance; this roaring entrance is the prelude of a tiny girl’s loud appraisal of love. Her worship is represented in a drawing of concentric petals reaching every corner of the paper where it is represented. The child knows well the melodious instrument of her voice and the rhythmical insistence did catch my attention upon her design.
 
Second movement: Adagio. All voices come together; the uhh, uhh, of the childish owl’s design and the meows of a cat and the distant light of a landscape.
Dozens of kids echoing the sounds of their designs: earth vibrations, mythic acoustics of distant seas, world, wishes.
 
Only one voice within them.
Only one voice.
Only one.
One.


 
 




















domingo, 29 de mayo de 2011

Chronicles of Walking: A Season of Draught, Monte Mojino.


 
Here  I am. Again. Mauto has already bared its pods and soon I’ll be walking on them as they await fertile moisture in order to root. This year I could not find anywhere its abundance.


 This landscape seems pale and neutral, but for me, a dry landscape reveals the backside of my heart, eager for spontaneity, out of my control, beyond my reasonable self.

Delicate Bombax does not want to pass me to simply pass it by. He is not in bloom and thus I long for the memory of its sensual flowers with multiple steams.

For the naked eye the conspicuous presence of these trees, along with bitachis, cholugos, mochomos and cachoras  which are certainly acquainted with my presence.


Not even two hours after sunrise and the light has an amazing intensity.

To the right young Güinolos expanding their thorny branches in silent control  of the light reaching over the poor soil.

Two white herons position themselves on the zenith.  

 I am late this morning to witness many other bird’s territorial defensive flights. I take this absence as a sign of welcome. I belong here.


In the back distant roads  the fine-tuned Amapas all in grey, aligned side by side ready to bloom in yellow, white and pink. Every creature attentive to be orchestrated by the first drop of rain. It won’t happen for another 30 days from today.

Trees compete for attention when suddenly I find tiny inconspicuous Woodpecker, perched on a Tempeserano framing the full moon in the early morning light. Woodpecker must be a male waiting for his mate. I remain looking upward on a shady spot hoping to prove myself right.

 In front of me an old Palo Chino tree, hosting the nest of a migratory Oriole. Everyone is waiting for San Juan’s day, on June the 24th, the date monsoons will start, as they always do, without failure.
A few steps ahead of the trail I am lucky to come across a brilliant orange round fruit at my reach; I grasp it, indulge in its roundness and intoxicating vibrant color.



viernes, 27 de mayo de 2011

Ephemeral: Thorns of Mine



As I listen to my friend, a centenary Pochote three; his bark, assures me of the harsh conditions he shares with Amapa, Guayacán and Palo Fierro. All dwellers of this last remnant tropical deciduous forest. Their attires in late spring are mojino, meaning pale. Pochote is the exception, he has bared leaves already, he has been busy transforming sap, light and CO2 into the most beautiful thorns. I fear, I respect. I dare to touch them. Can’t resist to celebrate their existence and I envelope each one with tender green.


























































































Mapping Senses

When I reflected upon the audio This American Life and discovered the possibility for mapping senses, I went even further in an investigation and learned there are spiritual maps as well. This new knowledge fascinates me and leads me to wonder about our passion for locating things, it must be in our genes, as a manifestation of territorial species that are highly dependant upon constant orientation and movement. We map things, not only places and sensations, but also emotions; thus we can advance our spiritual reality wherever we need to arrive. Should this imply we are spinning constantly? Never at ease? Is that our fate?
I find in maps a metaphoric reality: they are built to allow us to visualize diverse routes and marks for options, and interrelationships among elements in place. Some maps are named ‘charts’ meaning their content alludes to more specific information about the diverse components of a place. Topography, hydrology and climate are simple examples of such guides for rivers, mountains and climate, which can increase in complexity when they include not only data but also data about data, a term known as metadata (information about information).

My father is a geographer, I attended several GIS conferences in Redlands California year after year all through my childhood. I have grown listening about maps, charts, arch info, scanners, land tenure, goggle earth, Erdas license. After standing behind his information booth about the Sea of Cortés and the Sonoran Desert region, acknowledging for decades these unique eco-regions (two contrasting environments, opposed and intimately dependent upon each other) I was nourished to create my first map, which took me another ten years. http://www.sierradealamos-riocuchujaqui.net/

Once, a policeman in Boston dared to call my father a “lousy map reader” because he had the metro map upside-down, and even being the daughter of such distinguished scientist I never imagined the possibilities of mapping. When it comes to criticizing my beloved father all I can say is that his compass is guided by his heart; he is the best map producer ever. However, I notice his reluctance to acquaint borders. While working for the Environmental Cooperation Commission in Montréal, he created the first map of Canada, the United States and México all together at same scale. The uniqueness of his map is the marked borders which are there only to enhance diversity, yet still unifying a willingness of the three nations to cooperate and trace the effects of development on each other.

With regard to the Audio, I realized how we could discern our gender oriented survival instincts and acquaintance with territory from the way we construct maps with our senses. Some of them produced for sight and sound, more acquainted with male perceptions, while touch would be more of a feminine exploration. But overall, this Audio leaves me uneasy: I am not a fixed creature in the bottom of the Atlantic, with few photolytic cells to perceive only intensity of light. No. I am the product of over eleven million years of evolution, meant to be mobile, symmetric, complementary in reason and emotion; in constant seek. I do have the responsibility to leave a bountiful future for the young ones, a promising chart of dreams coming true, a map which is awaiting them for a fulfilling existence.

miércoles, 25 de mayo de 2011

River and Tides

Andy Goldsworthy is a legacy of nature nurtured art and self discovery; a natural-born artist talented to portray images through the palette of time. Time, to him, anticipated as a result of acknowledged periodicity. His artwork begins as a series of dummies and with time, just as a tide which can be fully predicted, it becomes the result of creative process with highs, lows and subsiding episodes. The progression is as important as the result.  Goldsworthy turns a place into diverse scenarios for him to create art; he is able to predict successions of a site by knowing the present because he has witnessed such transformations before: seasonality of winter into spring, day breaking of darkness into light, vegetation’s growth, decay, blooming and shedding, water flowing and accumulating. He frames all these processes as his projects’ objectives accordingly and then ignites the proper energy to carry them out, whether to build something, to achieve stability or to diminish and erase undesirable effects.

He is highly influenced by English pristine landscapes and northern rural sights. Thus, he directs his tasks like the ancient rural people did, by looking into nature and its cycles, interconnecting his own ideas with the whole; never acting in an isolated fashion. Goldsworthy has an inner wisdom which he has acquired as a result of the collective existence of the objects he perceives as artwork. His methods for anticipating “time” focus on looking at a simple object as a particle of the universe and understanding its position, certain that everything else is subjected to the same rules and will respond in the same ways.

This unique artist emphasizes a sense of place, by manifesting the rules prevailing in each site and location, which, although affecting the entire world on a larger scale, are adjusted in unique forms at each spot. This situation allows him to renovate his compositions each time because life recreates same patterns, yet it always does it by following a principle of diversity and variability.

His sculptures are an evidence of his own learning of an inner will which animates objects, an amazing hidden force or power prevailing in everything, a desire to cope and reunite with our surroundings.  Even inanimate forms seam to have a mind of their own and he is fascinated by allowing his own projects to shape themselves as a result of this internal flexibility.

The underlying principle of birth and death is not necessarily destruction, but recreation. Goldsworthy no longer conceives time in a linear way but in a circle, or an ellipse where matter and energy are in constant transformation giving the illusion of life and death, beginning and end; although for Goldsworthy there are no such extremes regardless of his own desire to grasp his existence. Matter is for him immortal and glorious and he knows it will always change shape, but will never get destroyed.

There is a sharp distinction between destruction/mutilation and shifting/evolving and the basis lays in the intentional desire to interrupt natural courses, processes and phenomena. When the most powerful forces in nature (fire, earthquakes, lightning) strike a particular site, the outcome should not be judged instantaneously, but for the eye of an artist the apparent devastation is nothing else but the new beginning of life, a balancing force to establish equilibrium. Such equilibrium, understood not as a static scenario but as a harmonic balance of forces acting upon mater in order to allow constant change.

This scenario is different from a situation in which something gets manipulated with external and artificial sources of transformation, and it may be something small, almost intangible, a petite creature that, when removed purposefully from its niche will erode complex and powerful pyramids of interrelationships so finely tuned that a simple intromission results in mutilation and final destruction.
His exhibits emphasize time as the factor allowing us to see every angle of truth. Time portrays place in every angle. For example, a grove in the winter may seam lifeless and cause in us a reaction of malfunction while in reality, by being able to observe the same tree through the four seasons, we understand that winter is only a stage of cleansing the tree from parasites, allowing him a dormant stage to recover, to build sap so rich and abundant that in the spring the hours of light trigger the beginning of bearing new leaves, flowers, and robust foliage. Certain aspects of landscape, although bare, are just the first sketches of a rich and bountiful palette.

As a student double majoring in music and art, I have chosen the liberal side as the instruction of learning because it promises to be spontaneous, give me no name for grading art but the opportunity to incorporate “mistakes” as a way of improvement, allowing myself to be acted upon. Without failures we can never adjust, flex, and bend to strengthen ourselves. However there are mistakes which may bring severe consequences or are immersed in a social context which has not reached maturity as to recognize where real wisdom lies. Music and art, as compared to law for instance, are more gentle paths of learning and discovering myself.

Goldsworthy has an intention to communicate to an audience. Museums allow him to expose himself to others, to reveal his inward spirit to the surroundings. His museographic work becomes a suitable method to share his journey and his legacy to whomever has initiated a quest of self discovery. The real experience of self discovery changes when he invites viewers through his exhibitions to know who they are, and how to introduce themselves. More than the destination he highlights the enormous opportunities to create each other’s path and be in constant eagerness to seek. Every now and then something in nature or someone moves him. These “markers” allow him to glimpse bits and pieces of his truth. The shift occurs when he longs to share his creations with other.

Nature is his inspiration. The limitless solitude found in waters from riverine landscapes and wetlands illuminated his first projects. Autumn tones in Northern forests became tributaries of his pattern’s compositions, and their conspicuous colors ignited his senses.Constant as the tide, Goldsworthy is  eager to show himself, sharing through art the time alone and the joy that he  finds in living, inviting everyone to create their own testimonies and celebrating together a way to combine patterns and colors for self discovery.

Time is a key factor. We seldom acknowledge progression and cycling, and this in turn becomes entrapped or stagnated in the present, in the moment, in a site, loosing faith in the process of everlasting life. By remaining static rather than dynamic in or daily lives, we are impeded to see the very angles of truth each situation brings. Goldsworthy employs a very creative, yet obvious method to build an explanation. To him, the reality of how “sheep” impact place is a metaphor revealing how they change, integrate and act upon a collective behavior by following each other and loosing any sense of individualism. When we act like sheep, we become an overwhelming large entity, we all become one and deprive ourselves from direct observation and the possibility to occasion reflection. As a consequence our collective impact is deeper, the isolated contact and action of each individual in touch with surrounding vanishes, eroding in turn the lives of many other beings which are not meant to buffer impact of a major force.

Absence is a subjective term for Goldsworthy, since he is able to trace the impact of one element upon the rest of organisms, populations and living communities within a landscape. Goldsworthy recognized the specificity of roles within each piece of the great picture and that element like a puzzle piece, has specific edges or interrelations with other parts of the picture; thus, even absent or gone, we can be certain of its missing role within the whole. Goldsworthy is also able to link the consequences of absence of any apparently insignificant element from a niche by assessing the impact caused on the rest.

The entire movie opened my eyes to the tapestry of life, before so pale that I easily oversaw it. The movie reminds me of the poetic perspective of Walt Whitman, “Song of myself” as he acknowledges with other words the possible impact that a simple pebble could have upon a star.